REFORMATION ATTITUDE TO WITCHES
Martin Luther (1483-1546): two quotes on witches:
l.
"When I was a child, there were many witches & sorcerers, who bewitched
both cattle & men, but especially children, & did great harm. But now
in the
light of the gospel, these things are not so commonly heard of, for the gospel
thrusts out the devil." Commentary on Galatians (1531)
Optimistic attitude about the power of Christianity over
demons and witches
in early Reformation; early Christian attitudes about sorcery
were similar.
2.
"I would have no compassion on these witches; I would burn all of them."
Table Talk (l540's)
The second quote reflects the increasing pessimism Luther
felt later in his life
as it became clear that the Gospel had not eliminated popular
entrenched use
of magic and "superstitious" beliefs.
IMAGES OF DEMONS, APOCALYPSE & DEATH IN EUROPEAN ART, 15-16th C.
I.
16th C. German Reformation Propaganda Woodcuts
Lucas Cranach, woodcuts of Martin Luther, the Monk Calf;
the Papal Ass
II. Demons: Hieronymus Bosch (1450?-1516, Netherlands)
Temptations of St. Anthony (in Madrid, Brussels, Lisbon)
Garden of Earthly Delights: right panel: Musical Hell
Temptations
of St. Anthony: variations on the theme by
Martin Schongauer (15th C. Germany)
Matthias Grunewald (16th C. Germany)
Isenheim Altarpiece, 1512-1515: panel on St. Anthony
Nikolaus Deutsch 1520
III.
Theme of the Apocalypse: Christ versus
Anti-Christ
Albrecht Durer (1471-1528, Germany)
Apocalypse Series, 1496-97:
Four Horsemen of Apocalypse: (war, famine, plague, revolution)
Seven
Headed Dragon; St. Michael Fighting the Dragon
The
Beast with Two Horns; Adoration of the Lamb
IV.
Theme of Death
Albrecht Durer: Knight, Death & the Devil
Woman Attacked by Death
Hans
Holbein (16th C. Germany):
Dance of Death Series: alphabetical series;
starts with Adam & Eve; includes all social types
Hans
Baldung-Grien (16th C. Germany):
Three
Ages of Woman & Death; Seven Ages of Woman (realistic)
Three Ages of Woman & Death (moralistic); Death & a Woman
1519
V.
Renaissance Natural Magic (Ficino)
Botticelli (15th C. Florence): Primavera (Springtime); Birth of Venus
(1480)
interpretation of these paintings as"Ficinian talismans":
theory of "natural magic" drawing on forces of positive,
benign planets: Venus, Jupiter (jovial) & Sun (geocentric univerise)
(Frances Yates, Giordano Bruno & Hermetic Tradition)