ENLIGHTENMENT
1680-1715 Pre-Enlightenment
Addison
& Steele “The Spectator” daily journal
1686 Talks on the Plurality of Worlds
Pierre
Bayle Huguenot skeptic
1697
Historical and Critical Dictionary
1715-1748 Early Enlightenment: search for laws of society and morality
VOLTAIRE François-Marie
Arouet 1726-29 exile in England
1733 Letters on the English Nation: Locke,
Enlightened despotism as political model
1750-53
writes
history of The Century of Louis XIV
1755
1761 CALAS AFFAIR:
execution of Huguenot merchant, Jean Calas,
on charges
of murdering son over conversion
1765 posthumous rehabilitation of Calas
ENLIGHTENMENT POLITICAL THOUGHT: basic models
1) ENLIGHTENED DESPOTISM -
reform from above
2) CONSTITUTIONAL MONARCHY
– aristocratic
Baron de
Montesquieu 1689-1755
Nobleman: member of provincial parlement of
Political
context: Regency of Philippe d’Orleans 1715-1723
“libertine”
reaction after death of Louis XIV
Writings:
1721 Persian Letters: - published
anonymously in Holland
central
theme = custom versus nature: Persians
travelling in
cultural critique of custom & tradition
as irrational
political critique of “Oriental despotism”
& French absolutism
religious critique of Christianity
1734 Considerations
on the Cause of the Greatness of the Romans & their Decline
- moralizing view of Roman republic
(virtue, strength) & Empire (corruption)
1748 The Spirit of the Laws – laws
of nature and natural justice:
attempt at a science of society,”
based on politics
kinds of
government: based on different underlying principles:
monarchy /honor; democracy /virtue; despotism /fear
separation
of powers (adapted from Locke): executive, judicial, legislative
variability
of political systems: due to local variations, especially climate
ENLIGHTENMENT AS
PRACTICAL KNOWLEDGE
NATURE as source of reason and morality
(Locke)
ENCYCLOPEDIA 1751-1772
Editors:
Denis Diderot and D'Alembert
collective project; practical,
technical knowledge
direct study of nature,
empirical observation
natural laws seen as moral laws
ECONOMIC THOUGHT: anti-mercantilist, free trade
FRENCH PHYSIOCRATS
pursuit of individual good =
general good
agriculture as essential source
of wealth
commerce: free trade, against
customs, tariffs
slogan: "laissez-faire,
laissez-passer."
Francois Quesnay Economic Table 1758
ENGLAND
CLASSICAL LIBERALISM = free trade
ADAM SMITH, Wealth
of Nations 1776
"hidden
hand" governs market
reconciles
individual & collective good
UTILITARIANS: JEREMY BENTHAM
individual
pursuit of pleasure, profit leads to
"greatest
good of the greatest number"