REFORMATION ATTITUDES:  impact on witch beliefs

Rejection of "ecclesiastical magic" of Catholic Church
                 people should put trust in God, not in remedies

Divine Providence as guiding principle:
       everything happens according to  God's eternal plaN
         "Are not five sparrows sold for two pennies? Yet not one of
         them is forgotten in God’s sight. But even the hairs of your
         head are all counted." Luke 12:6-7

JOHANN BRENZ, Lutheran pastor in Swabia (Germany)
     1539  Sermon on Hailstorms: 
               popular belief – storms caused by witches, devils
                                        remedies:  bells, herbs
               Brenz: religious explanation (also scientific)
                              storms sent by God to punish men
                              sin as underlying cause of divine wrath              

16TH CENTURY WITCHCRAFT DEBATE 1560-1580's

Is witchcraft possible or only an illusion?

I. JOHANN WEYER (German)
   Biography: Protestant physician to Duke of Cleves,
               studied with Cornelius Agrippa Von Nettesheim
  Treatise:
             1563 De Prestigiis Daemonum et Incantationibus et Veneficiis,
                     (On the Illusions of Demons, Incantations and Poisons)
              7 editions from 1563 to 1580, including German & French transl.

1) Skeptical about the reality of witchcraft
      stresses devil's powers of creating illusion
2) Natural, medical explanation for witchcraft
      portrays witches as "melancholics"
3) Scriptural, protestant attack on diabolical pact
      expands power of devil, sees witches as deluded by devil
4) Procedural objections to use of torture to extract confessions

II. JEAN BODIN (French)

1580 La Demonomanie des Sorciers
             (The Demonomania of Witches)
      refutation of Weyer's theory of melancholia
      attack on Weyer himself as a sorcerer
Career:   Lawyer, judge, member of parlement of Laon
                   (regional appeals court, NE France)
Political theorist: Six Books of the Republic, 1561
              statement of theory of state sovereignty, absolutism
Experienced judge in witch trials in Laon, case of Jeanne Harvillier, 1578

III. English witch debate


   Reginald Scot,  Discovery of Witchcraft 1584       (K&P#60)

       Skeptical of reality of witchcraft, follows Weyer

       Theological and scriptural arguments: [Quotes from King James Version]
        OT: Exodus 22:18 "Thou shalt not suffer a witch (sorceress) to live."
                Deuteronomy 18:10-11   "There shall not be found among you anyone ....
                 that useth divination, or an observer of times, an enchanter or a witch,
                 a charmer, a consulter with familiar spirits, a wizard, or a
necromancer
             I Samuel  28: 3-25   Witch of Endor conjures up ghost of prophet Samuel

       Four kinds of witches:
               innocent, deluded,
               poisoners, impostors ("couseners")


   James Stuart James I of England 1603-1625, VI of Scotland

          1589--marriage to Anne of Denmark
                          storm, trial of Dr. Fian for w/c   (K&P #48)
                          political context, Fian as opponent of King

          1597 Daemonologie           attack on Weyer/Scot
                   learned Latin treatise, theological approach
                   emphasizes the diabolical pact

  
William Perkins: English Puritan

         On the Damned Art of Witchcraft 1608