WITCH HUNTING IN ENGLAND & SCOTLAND
I. English witch debate
Reginald Scot,
Discovery of Witchcraft 1584 (K&P#60)
Skeptical of reality of witchcraft, follows Weyer
Theological
and scriptural arguments
Witch of Endor
Four
kinds of witches: innocent, deluded,
poisoners, impostors ("couseners")
James Stuart
(James I of England 1603-1625, VI of Scotland)
1589--marriage to Anne of Denmark
storm, trial of Dr. Fian for w/c (K&P #48)
political context, Fian as opponent of King
1597, Daemonologie attack on Weyer/Scot
learned Latin treatise, theological approach
emphasizes the diabolical pact
William Perkins: English Puritan
On the Damned Art of Witchcraft, 1608
Scotland's legal system:
Inquisitorial
procedure, use of torture,
influence of Roman law, penalty is burning
vs. England: customary, accusatory procedure
Centralized,
political control of witch trials
reviewed by Privy Council of King
(but then often unsupervised, no appeal)
vs
England: royal circuit court judges try cases
except during English Civil War
(case of Matthew Hopkins)
Religious
differences
England:
Anglican Church: more moderate
Scotland: Presbyterian (Calvinist)
1560 Scottish Reformation under John Knox
influence of Geneva and John Calvin
role of consistories (church courts)
try moral & religious offenses, denunciations
source of Scottish witchcraft accusations
1563 Scottish
witchcraft act: death penalty
for any magical activity or consultation
Scotland
statistics:
approx 1,000 executions out of 3,000 trials
much more severe than England