WITCHCRAFT IN ITALY            

I. Why is there no Italian witch panic?

      Argument from "backwardness" of 16-17th C. Italy
           
lack of rapid social change = less tension?

      Roman Inquisition (1540-1790's): types of trials

            1540-1560's Protestant heresy: "Lutherans"
           
1560-1650's "superstition": Magical beliefs
           
1650-1780's  heretical blasphemy

      Procedures: centralized control from Rome
           
Regulation of torture: limited, permission required
           
Supervision of trial procedures
                       
1620 "Instructions on forming trials against
                       
witches and sorcerers": urges moderation

      Trials for "superstition" and magical beliefs

          Context of general "reform of popular culture"
          
Types of offenses (statistics from Modena, Italy):
           
magical healing 70%; love magic (prostitutes) 15%
           
divination 8%; miscellaneous protective magic 7%

          Healers as witches: trial of Maria Mariani, 1579
                    
"Who knows how to heal, knows how to harm."
          
Ambiguous position of local clergy and exorcists:
                    
1599 trial of Fra Azzolini of Modena

EXORCISM as "ecclesiastical medicine"

      GIROLAMO MENGHI, Franciscan exorcist and theorist
           
1598: Flagellum Daemonum (Whip of Demons)

      Inquisition trials for superstitious exorcism:    
           
popular recourse to exorcists against maleficium
     
Implications for Keith Thomas'argument on remedies:
           
did available remedies prevent Italian witch panic?

BENANDANTI ("those who walk well"): trials 1575-1650
see Carlo Ginzburg, The Night Battles

     
Agrarian fertility cult: Friuli (N.E. Italy); Slavic
          
Counter-witches, protect crops
          
Selection: born with caul, organized dreaming
          
Implications: a) for Margaret Murray's theory?
               
for origins of witch beliefs in
               
demonization of remedial magic?

      Inquisition tries benandanti as witches:
          
1575, Paolo Gasparutto denies he is a witch
          
by 1650's some benandanti confess to witchcraft
                    
loss of self image

HISTORICAL CONTEXT

16th C. German Reformation
1517 Martin Luther breaks with the Church

1540’s start of Catholic Counter-Reformation
reform of Church in response to Reformation

1540-70 Roman Inquisition: suppression of Lutheran heretics in Italy

1570’s onwards: reform of popular culture: suppression of popular superstition and
magical beliefs, including benandanti

Look at the different groups involved:

benandanti: what is their self image & self description?

Inquisition: what is their attitude to benandanti?

Witnesses: how does this case come to the attention of the Inquisition?
how are benandanti seen by others in society?