{"id":208,"date":"2017-07-02T01:26:56","date_gmt":"2017-07-02T01:26:56","guid":{"rendered":"http:\/\/courses.washington.edu\/ps385\/?p=208"},"modified":"2017-07-04T17:39:27","modified_gmt":"2017-07-04T17:39:27","slug":"planting-a-seed-of-truth","status":"publish","type":"post","link":"http:\/\/courses.washington.edu\/ps385\/planting-a-seed-of-truth\/","title":{"rendered":"Planting a Seed of Truth"},"content":{"rendered":"
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You’d Think It’s Butter!<\/p><\/div>\n

Consciously or unconsciously, science, like a religion, requires a leap of faith to be allowed to guide our life. In the case of food culture, the public has been blinded by food science; what we really need is the nutrients in the food, not necessarily the real food, which is our current epidemic ideology, called nutritionism. In In Defense of Food<\/i>, Michael Pollan presents a simple 7-words solution, “Eat food. Not too much. Mostly plants,” opposed to nutritionism. A problemic shift from food to nutrients introduced what Pollan calls, “foodlike substances” in the middle isles of grocery stores with their “screaming” packaging that they contain good nutrients. According to Pollan, the “quieter” the food is, the healthier it is; for example, fruits and vegetables in the produce section do not require any packaging to tell us about their nutrients (Pollan). This is food that our ancestors have been consuming and successfully sustaining themselves without diet- related chronic diseases that are found in the modern world today.<\/p>\n

Then, exactly where did all this reductionist way of thinking come from? According to the first lesson presentation, journalism, capitalism, science, culture, medicine, and politics have assisted in constructing the nutritionism (Lesson 1.2). Incomparably longer shelf lives of the foodlike substances are great for the food business to make more money but not for the public health. The news about what to eat and what to avoid confuses the public, while science and medicine hardly take responsibilities for correcting their past errors; instead, they are busy stacking up new ones on top which confuse people even more (Pollan). Just as the reductionistic science planted nutritionism in public, I am hopeful in the future that we will be able to distinguish food from foodlike substances. Although, once again, the components of nutrtionism (journalism, capitalism, science, culture, medicine, and politics) must cooperate and communicate with the public, experts must lead a path to the truth. The most important question arising would be this: “where can we start?” And I believe that this blog is the start.<\/p>\n

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Works Cited<\/p>\n

Pollan, Michael. In Defense of Food: An Eater’s Manifesto. Detroit: Thorndike, 2008. Print.<\/p>\n

Vegetable Oil Spread<\/i>. Digital image. SkipThePie<\/i>. N.p., n.d. Web. 1 July 2017.<\/p>\n","protected":false},"excerpt":{"rendered":"

Consciously or unconsciously, science, like a religion, requires a leap of faith to be allowed to guide our life. In the case of food culture, the public has been blinded by food science; what we really need is the nutrients in the food, not necessarily the real food, which is our current epidemic ideology, called nutritionism. In In Defense of… Read more »<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[59,55,60,33,44,57,56,58],"class_list":["post-208","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-blog","tag-consciousness","tag-foodlike-substances","tag-industrial-food-system","tag-nutritionism","tag-reductionistic-science","tag-solution","tag-truth"],"_links":{"self":[{"href":"http:\/\/courses.washington.edu\/ps385\/wp-json\/wp\/v2\/posts\/208","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/courses.washington.edu\/ps385\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/courses.washington.edu\/ps385\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/courses.washington.edu\/ps385\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"http:\/\/courses.washington.edu\/ps385\/wp-json\/wp\/v2\/comments?post=208"}],"version-history":[{"count":2,"href":"http:\/\/courses.washington.edu\/ps385\/wp-json\/wp\/v2\/posts\/208\/revisions"}],"predecessor-version":[{"id":211,"href":"http:\/\/courses.washington.edu\/ps385\/wp-json\/wp\/v2\/posts\/208\/revisions\/211"}],"wp:attachment":[{"href":"http:\/\/courses.washington.edu\/ps385\/wp-json\/wp\/v2\/media?parent=208"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/courses.washington.edu\/ps385\/wp-json\/wp\/v2\/categories?post=208"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/courses.washington.edu\/ps385\/wp-json\/wp\/v2\/tags?post=208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}