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Image of "Their Eyes Were Watching God" cover, depicting Janie "under a blossoming pear tree" (10).

THEMATIC  CRITICAL  ANALYSIS

Image of "Their Eyes Were Watching God" cover, depicting Janie "under a blossoming pear tree" (10).

THE THEME OF THE PEAR TREE THROUGH THE WORDS & IMAGERY OF CHAPTER TWO



     Photograph of a blooming pear tree, the symbol of Janie.
     Throughout Their Eyes Were Watching God, Hurston employs the symbolism of a pear tree – its mysteries and wonders – as a representation of Janie’s questions, hopes, and aspirations.  The tree embodies the roots of her memories, the branches of her vision, and the blossoming of her dreams.  Rather than serving to describe the tree, the anthropomorphisms granted to it bespeak the essence of Janie, especially in contrast to the communities around her.  Those who are enslaved to man-made structures of order, such as the institution of and set reasons for marriage, are described as dead trees.  Dissimilarly, Janie, who yearns for more than the acceptable norms of society, who is interested in her potentialities as a human being throughout the spectrum of sexual to spiritual desires, is the true blossoming pear tree of the novel.
    Photograph of a bee pollinating a blossom, like that which spawned Janie's orgasmic epiphany.
     With “Janie saw her life like a great tree” (8), the second chapter of the novel introduces Janie’s empathy with nature to show her relating to the tree as a metaphor for her life.  Having been conceived in the woods to a mother named Leafy (19), it comes as no surprise that the commencement of Janie’s conscious life (10) begins with this empathy.  At the age of 16, the “glossy leaves and bursting buds” (11) of her own body mirror the “glistening leaf-buds” (10) of the tree she so impassionedly sits beneath.  The orgasmic epiphany she experiences is awakened upon the stimulation her senses undergo in hearing the “alto chant of the visiting bees, [and feeling the] the gold of the sun and the panting breath of the breeze” (11).  Janie conceives of the concept of marriage based on the consummation of bees pollinating the pear tree blossoms and tells of her first wish, her first vision and dream; “Oh to be a pear tree […] with kissing bees singing of the beginning of the world” (11).  She yearns to be natural, for her life, most especially for her love life, to be at one with nature.
Image of a sunset kiss, similar to the sunkissed caress between Janie and Johnny.
    Her first sexual act is just that, following in the footsteps of the pear tree.  After observing nature and understanding the applicability of its metaphor to her life, Janie extends the metaphor by actualizing it into her own life.  “Through pollinated air” (12), her mind having been pollinated by those singing bees just like the air surrounding the blossoms, Janie receives her first kiss from a “beglamored” (12) Johnny Taylor.  It is as though she "arches her calyx" to allow the dust bearing bee known as Johnny Taylor to "enter her sanctum" (11) in kissing her.  Janie’s first blossom has been set to bloom. 
 
Black and white, dead-like photograph of a weathered tree surrounded by leaves of life.  This image represents Nanny's old-tree like face that janie wrapped with leaves.
     But, before she can bask in the glory of the physical and emotional sunlight that have struck her, Nanny rains on her parade.  In clamping down on Janie to curtail her natural sexuality, forcing her to channel it only to societally approved marriage, Nanny proves herself to be the polar opposite of Janie, represented by the metaphor of a dead tree.   “Nanny’s head and face looked like the standing roots of some old tree that had been torn away by storm” (12). The loss of life in her mirrored tree indicates the lack of vitality and vigor necessary to push forward, to want more than the societal norms.  Although Janie has bound “cooling palma christi leaves” upon her head, perhaps in hopes of restoring youth and its dreams within her, they have “wilted down” (12), just like those dreams.  Nanny herself is on the brink of death saying “mah head is ole and tilted towards the grave” (18), wanting only to see Janie married right away to a “decent” man.  Upon Janie’s protest, and pending Nanny’s guilt-eliciting response, Nanny thrusts “back the leaves from her face” (13), as if to assert enough vigor to take a stand, enough to slap her violently (14), but only enough to take a stand for the sake of societal norms.  For example, Nanny accepts the social stratification as reality, saying “de white man is de ruler of everything as far as Ah been able tuh find out” (14), not seeking alternatives beyond the accepted.  She similarly does not seek love for Janie, as made clear in her telling “’Taint Logan Killicks Ah wants you to have, baby, it’s protection” (15).  Although Nanny herself refused to marry, out of fear of her baby being mistreated after emancipation (19), indicating that in her youth she may have blossomed, in her old age, her snarling branches have been dessicated of their idealism.  Perhaps it is due to witnessing the demise of her raped daughter (19), that Nanny can no longer think of anything but safety.  While Janie contends, “Ah wants things sweet wid my marriage lak when you sit under a pear tree and think.  Ah…” (24), according to Nanny, it is not happiness or love that will keep her safe, as Janie envisions under her pear tree, but a man, any man that will see to her physical security.

Picture of a killick which like Joe, is composed of metal and wood, in contrast to Janie's composition of wood only.
    Like Nanny, Logan Killicks is associated with dead wood to the point that “the vision of Logan Killicks desecrating the pear tree” (14), is all that Janie can think of.  “He look like some ole skullhead in de grave yard” (13), she says, again equating the lack of consonance with the pear tree to a lack of youth and the vivacious dreams it comes with, for he too, seems to be enslaved to the man-made structures of order. In that a killick is “a small anchor, especially one made of a stone in a wooden frame,”  it is clear that Logan’s composition will not satisfy Janie’s vision, which is founded solely upon blossoming wood.  Janie realizes that with such a man, she will fall into the traditional structures with Logan having his place and she having her's, something Nanny would certainly approve of.  With Nanny and societal norms at his side, Logan seeks to mentally and physically restrict Janie's blossoming.  In refusing to chop wood (26), for example, Janie proves that her essence will not be parched.  The sanctity of wood will be preserved, she will not desecrate the pear tree in cutting her youthful dream down herself.  

 Photograph of a stump representing the stasis and lonesomeness felt on Logan's sixty acres.
    Janie’s intuition explored in this chapter foreshadows what is to come.  Logan’s sixty acres of financial security are “a lonesome place like a stump in the middle of the woods where nobody had ever been” (21-2), again continuing the symbolism of the tree.  In this case, the stasis of a stump is in direct opposition to the flowery dreams and visions in Janie, which become parched.  Similarly, in her next marriage to Joe Starks, although Janie is hopeful that she would gain the “bee for her bloom” (32) with him, she eventually finds herself confined to another stasis, that of a high wooden porch stool where she “done nearly languished tuh death” (114).  The stool, too, is of dead wood representing the descration of her pear tree the context implies.  In not being given the opportunity to seek out her potential, in not being “petal-open with him” (71), she has “no more blossomy openings dusting pollen over her man, neither any glistening young fruit where the petals used to be” (72).  Because Janie is constrained from actualizing her visions of the pear tree, which have become rooted memories by this time, she feels her branches withering.  

  Image of a pear blossom in its fullest bloom, as Janie is with Tea Cake.
    It is following the death of her second husband, and more specifically upon engaging with Tea Cake that Janie is finally granted the opportunity to actualize her girlhood dreams of blossoming.  Tea Cake, whose real name is appropriately Vergible Woods, is Janie's soul mate, both of them being tree metaphors.  He “could be a bee to a blossom – a pear tree blossom in the spring” (106), in the eyes of Janie.  His nickname too holds significance in referring to something sweet, just as she has hope dor "things swee wid mah marriage" (24).  Because Tea Cake is unconcerned with her money, for instance, in that he asks her to keep her savings aside and live from his current earnings, Tea Cake is clearly contrary to the norm of suitors who proceeded him following the death of Mayor Starks, suitors who sought only her money.  He is a man truly in love with Janie, a man who understands her.  In instructing “Everytime Ah see uh patch uh roses uh somethin’ over sportin’ they selves makin’ out they pretty, Ah tell ‘em “ah want yuh to see mah Janie sometime.’  You must let de flowers see yuh sometimes, heah Janie?” (181), he shows that he too sees her mirroring, even competing with nature.  It is with him, that Janie is pollinated to realize the meaning of the pear tree’s mysteries and wonders.  By his side, she finds the answers to her questions and realizes her hopes and aspirations.  She becomes confidant and proud of her stark contrast with the various communities that surround her.  In seeking out her potentialities as a human being beyond the horizon of the societal norms, Janie blossoms.    

Photograph of a blooming pear tree, the symbol of Janie in her full bloom.













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